timwburke

I’m at 41K words into “Saints of Flesh”, a sequel novel to “The Flesh Sutra”. As I write, I’ve developed a working theory for superhuman capabilities, how they may be achieved, and how societies have appropriated stories of these abilities to support established religions. Join me, won’t you?

The Science of “The Flesh”

1. Supernatural Ability Latent Within Humanity

Supernatural capabilities seem more created by discipline than by virtue. While discipline does encourage virtue, the powers of the holy seem prevalent among only a select few within those adhering to the discipline. Not all nuns come back as visions.

Superhuman capabilities can be learned. It follows that those predisposed to ability can have the ability enhanced through discipline.

Supernatural or numinous experiences can be provoked by specific stimuli. Magnetic fields, infrasonic sound, strobe light, extremes of exhaustion and pain, concentrated repetition of any type, etc. Religions use resonant spaces, patterns of color, group invocations, and other stimuli to create numinous experiences. These create changes in the brain.

Resistance to cold, heat, fire, fatigue, suffocation are well documented, as well as physical abnormality and genetic mutations that enhance these abilities.

Learned abilities and traits can be inherited genetically.

Generations studying an ability will create generations for whom that ability will be second nature or even enhanced beyond normal capability.

Genes can become latent or regressive.

The human record encompasses over forty generations.

Stories of the paranormal abilities have considerable consistencies that span cultures.

Stories telling of abilities outside these consistencies can be attributed to cultural propaganda.

An ability does not have to be understood by science for that ability to be valid.

Given these statements, we can assume humanity is capable of these abilities: survival of severe mutilation; resistance to fire, cold, suffocation, and electricity; precognition; post-cognition; generation of illusions; influence over people and animals; speaking with spirits; banishment of spirits; remote viewing; astral projection; levitation; bilocation; teleportation; communication with the dead; regeneration even of dead tissue; the curing of illness; revivification of the dead; reincarnation.

Many abilities did not make the cut: telekinesis, telepathy, pyrokinesis, walking on water, control of weather, invocation of earthquakes, creation of matter. These abilities are not generally found throughout the world’s folklore.

Note also there is a difference between a human exhibiting these abilities versus the invocation of an outside force; Moses (who may have not existed and may be propaganda) did not part the Red Sea, but invoked God to do the work.

This is not to say that humanity cannot learn new abilities. That happens in this novel.

This is where writing has led me so far. I’m half-persuaded that this is the truth.

2. How Is It Cultivated?

Supernatural abilities are most often associated with those engaged in sacred rituals or working in sacred spaces. What do these rituals and abilities have in common?

Sensory discipline: the deprivation or over saturation of sound, sight, or activity. Monasteries deprive acolytes of stimulation and force repetition to subsume the ego. Cathedrals and mosques subsume the ego by overwhelming the ego with resonant sound, colorful patterns, and ritual. I have tiny knowledge of shamanisms and other religions, but can make a case the use of drugs or frenzied activity redirecting consciousness.

Inspirations: being told that others have achieved the desired abilities.

3. Conclusions

By distilling the most effective sounds and color patterns, an “ur-sainthood” could unlock latent abilities.

4. But Godhood? And Reincarnation?

Just as science can be mistaken for magic, this ur-sainthood would be mistaken for a supernaturally empowered superiority.

Gods, devils, angels, demons throughout history and all over the world behave like really dopey people. Because these beings are really dopey people who have achieved this ur-sainthood. Religions are attempts to understand these unwieldy, even dangerous beings.

Reincarnation beliefs around the world implies a spiritual realm similar to the Akashic Field or an astral plane, that is a nil-space of pure consciousness. Religions are attempts to understand this realm.

These ideas aren’t new. How do they fulfill the needs of the story?

Two tropes in fantasy fiction bother me greatly. The first is “achieving ability without sacrifice”. Gandalf seems pretty well adjusted to wielding Godhood, which he wields by being born into power. Hogwarts students study books and wave their wands, which works because they were born into it.

IMO, this is bunk. It implies that by luck of birth, the reader too could be supernaturally enabled. It implies that such an enabled person could become well-adjusted within a “Third Age Muggle” world.

It is bunk because in reality, anyone who excels sacrifices anything resembling a normal life. Olympic athletes socially stunt themselves, become exposed to abusers, become the focus of mania and vitriol. Garth Ennis’ “The Boys” better reflects how Gandalf and Hogwarts would be treated in reality.

Related to that, supernatural “sacrifice” is always some variation of something the average bookish person would really want. Gandalf is a loner? Hogwarts keeps to themselves? How are these sacrifices? I cannot speak to other magic systems from other authors, but even if a magician is cutting off body parts to empower themselves, these pains are all voluntary. Did he really need that finger compared to rearranging reality itself?

The second trope that bothers me is “Devastation, Oh Well”. How much carnage have we seen in superhero movies, in both Stars Trek and Wars, in even the Potterverse, and dang no one seems traumatized or shunned. The best example to me is “Supernatural” where as the seasons progress the writers have to up the ante of shock by killing families, then filled diners, then hospitals, then entire towns. But to create pathos, the writers ran out of ideas except for killing every woman character (until the fans got po’d and the two sheriffs were spared).

My preference is for power beyond reason, my characters should suffer beyond reason. For the story to remain plausible, everything should be so small and personal that the world will not notice.

I did that with “The Flesh Sutra” and I’m truly enjoying doing that with “Saints of Flesh”.